Perhaps Ferdynand Ossendowski missed the possible
entrance to the legendary Underworld due to a few longitudinal degrees only,
pointing too East anyway. Recent archaeological discoveries prove the
"metaphysical" centre of Asia is rather in the heart of Siberia, than
next to the old Mongolian capital Urga, as he supposed. Just the same mistake
of another Seeker of Truth, George Ivanovic Gurdjaeff, betrayed by the bloodthirsty
voracity of his foolin’ camels in the Gobi, or simply by the unreliable Sarmung Brotherhood's emissaries. After the fall of the last Tsar, Ossendowski wished to
return as soon as possible to his beloved Poland (on the road to independence),
but joined the Whites in the Russian Revolution and finished to trust in Bogd Khan too much, when Outer Mongolia’s spiritual leader told him the story about the King of The
World. An invisible ruler known by esoteric Buddhists only. Today researchers
think the real centre of Asia is very west of Urga, exactly 250 km north of
Omsk, a city where the same Ossendowski had lived for some years teaching
engineering at the local Polytechnic, before being appointed to interim and anti-Bolshevik
Admiral Kolchak’s government and suffering his tragic defeat.
It's true. Omsk is
not equidistant from Asia’s coasts, as the obelisk of Kyzyl claims in the small
republic of Tuva; nor has the strategic railway hubs like Novosibirsk, where
the Trans-Siberian is out to conquer Asia’s steppes. Omsk, however, has history
on its side and if excavations are going to confirm the legend too, then the hypothetical
pivot of the world can become an irresistible magnet again. For many, after
all, it is his own name to point: Om-sk. "This is the empowerment Agarthi
by the mysterious science of Om; - Ossendowski noted in his striking travel
report "Beasts, Men and Gods"(1924) - murmuring that, we begin all
our prayers. Om is the name of an ancient saint, the first Goro, who lived
three hundred and thirty thousand years ago (the Buddha). He was the first man
to know God and to teach humanity to believe, to hope and fight evil. Then God
gave him power over all the forces ruling the visible world".
THE X FILE OKUNEVO
VILLAGE
Reachable after a five-hour bus run in dense taiga,
the remote village of Okunevo seems to guard the ruins of an ancient temple
dedicated to the monkey god Hanuman among its five lakes. Proofs coming not
only from the mystical visions of Rasma, Satya Sai-Baba’s follower who arrived
here in 1993 on recommendation of the inspired Indian prophet, but from a
surprising coincidence of evidences that make the village one of the biggest
centre of pilgrimage in Siberia, with temples dedicated to Shiva, Krishna, but
also to ancient Slavic gods and to Old Believers’ cult. Petroglyphs
attributable to the third millennium BC culture of Okunevo were found by
archaeologist Karl Jettmar in 1987: surprisingly, however, not in the
traditional Yenisey River’s basin, but in the upper valley of the Indus,
between the mountains of the Karakoram. A detail all researches have neglected till
now. Following Lyudmila Sokolova’s results in The Journal of Indo-European
Studies, this fact would be a rather clear evidence of the theory that sacred
Vedas’s Gods descended towards India, along with the so-called Aryan peoples,
moving from the Siberian lands where emblematic river Tara flows (whose name,
in India, means “Goddess of Mercy”).
Pottery, fragments of
mirrors and burials have been finding since 1963 in Okunevo, but something else
has increased the thrill: elongated humanoid skulls, shortly disappeared after the discovery due
to a suspected KGB’s blitz (but two similar examples survive in the ethnographic
museum of the nearby little town Muromtsevo). Further evidences of
the ancient Gods? Perhaps remains of the legendary 12 Goros, King of the World’s
helpers, Ossendowski and Rene Guenon both talked about? If we consider the
analysis of Linevo’s, Shuchye’s, Danilovo’s and Shaytan’s lake water - each of
them not more than 30 kilometres far from the village but reachable on foot
-show a meteoritic origin chemical composition, it should not surprise that
swimming in their pools produces incredible benefits to the skin, thyroid or into
the treatment of joint problems.
So much that locals say they feel their bodies are pervaded by an unknown, invigorating, sometimes
powerfully erotic energy, coming to claim to have clear visions of natural
phenomena next to the lakes. The same archaeologists from the University of Omsk have suspended investigations on the spot, because of unspecified
"hostile signals". Attacks of madness. Unmotivated undressings. Sudden
sounds and smells all around. Bewilderment in the taiga, despite the use of
sophisticated orientation technology. Probably it could be more scaring to know
the surface colour in Shaytan’s lake (literally “Devil's lake”) - due to its
triple bottom and the supposed presence of what Rasma “saw” as a powerful
crystal and collector of information about the relationship between heaven and
earth - reflects shades of the light spectrum from time to time.
THE INVISIBLE EBEYTY
Popular tradition
affirms Okunevo’s curative lakes are more hard-hitting only if people can
immerse themselves in a fifth, but apparently invisible, body of water. Some
say this is only a Self’s metaphor, some other a small and almost impossible to
achieve hollow, anyway in the neighborhood, and someone else the dreaded lake
Ebeyty. Located south-west of Omsk, among Mennonite communities of Poltava, Isilkulskom
and Moskalenskii (this last one about an hour and a half from Omsk by “elettritschka”
train, using a taxi to reach the lake then), Ebeyty isn’t a place for all.
Surrounded by miles of rugged and extremely friable terrain, it can be achieved
when the weather is very dry only; otherwise you risk being sucked into the
quicksand. Maybe rare visitors expect that only, because its sewage and silt
are an extraordinary concentration of a high alkalinity chloride-sulphate, enhanced
by sodium, calcium, magnesium, hydrogen, boron and bromine even: a real panacea
for ailments such as sciatica, urological diseases and trauma, as well as against
sinusitis, which today medical staff uses also in Omsk’s sanatoriums. When you
consider that even the springs of Achair’s monastery, a former prison camp 50
kilometres south of Omsk (along the highway Cherlak), have similar therapeutic
properties, the theory of "Okunevo’s communicating underground vessels"
gets more clues here.
GENERALOVKA, COSSACKS’
STRONGHOLD
Keeping control on Asia’s centre, from a
geopolitical point of view, it means having in hand the entire continent:
that’s the reason why – from the Tsars to Admiral Koltschack or bloody baron
Ungern Von Sternberg - everyone
has always given Omsk’s area a highly strategic role. Rather than gathering
their troops in the big city on the Irtysh River, once the capital of the
Cossacks, some years ago the legendary horse-men created their most Siberian
outpost in the village of Generalovka, close to Kazakhstan border on the way to
Odesskoie (one hour bus run from Omsk). Thanks to a rich countryside, here is the
best centre for breeding the famous Siberian hunting dogs: without weapons, but
with the help of an horse and knight’s sagacity only, any prey can be captured
through these incredible dogs. Demonstrations of this ancient technique are organized
also for visiting groups (by appointment only or during Cossacks’ festivals),
together with exhibitions of traditional dances, old songs and the typical “Kazachiy
Rubezh young cadets” equestrian and military skill; but it’s also possible to
see evidences about the Cossacks in Siberia at the ethnographic archive in
Generalovka. For the next few years it is planned the construction of the first
Russian kinodromo and an hotel with 50 seats, in addition to the existing
manors for guests.
Along the ancient defensive
road that linked Moscow to Siberia (400 km are still preserved in Omsk area),
you can then visit the villages of Stanovka and Forpost, living the original
atmosphere of Bolsheukovky district. In prisoner’s rags and escorted by
Cossacks on horseback, through a swampy and identical landscape to what was
offered here nearly 300 years ago, the "new invaders" can retrace by walk
long sections of the historic route, but at the same time they are also
educated on the uniqueness of birds and fed with traditional food. The ones who
visit Bolsherechye’s ethnographic centre, however, have the
chance to smell the scent of freedom, reliving the typical folklore of the
eighteenth century or exploring the only countryside zoo in the whole Siberian Russia. And if Omsk’s region can’t even claim the title of Asia’s centre at this point, at least it might strive for the World centre’s
one.
Short English version of this article on Rbth:
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